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Enlightenment era religious commentary was a response to the preceding century of religious conflict in Europe, especially the Thirty Years' War.[68] Theologians of the Enlightenment wanted to reform their faith to its generally non-confrontational roots and to limit the capacity for religious controversy to spill over into politics and warfare while still maintaining a true faith in God. For moderate Christians, this meant a return to simple Scripture. John Locke abandoned the corpus of theological commentary in favor of an "unprejudiced examination" of the Word of God alone. He determined the essence of Christianity to be a belief in Christ the redeemer and recommended avoiding more detailed debate.[69] Anthony Collins, one of the English freethinkers, published his Gacor Hari Ini "Essay concerning the Use of Reason in Propositions the Evidence whereof depends on Human Testimony" (1707), in which he rejected the distinction between "above reason" and "contrary to reason," and demanded that revelation should conform to man's natural ideas of God. In the Jefferson Bible, Thomas Jefferson went further and dropped any passages dealing with miracles, visitations of angels and the resurrection of Jesus after his death, as he tried to extract the practical Christian moral code of the New Testament.[70]